12 [a]One woe is past, and behold, yet two woes come after this.

13 [b]Then the sixth Angel blew the trumpet, [c]and I heard a voice from the [d]four horns of the golden altar, which is before God,

14 Saying to the sixth Angel, which had the trumpet, [e]Loose the four Angels, which are bound in the great river Euphrates.

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Footnotes

  1. Revelation 9:12 A passage unto the next point, and the history of the time following.
  2. Revelation 9:13 The sixth execution done upon the world by the tyrannical powers thereof working in the four parts of the earth, that is in most cruel manner executing their tyrannous dominion through the whole world, and killing the miserable people without punishment, which before was not lawful for them to do in that sort, as I showed upon the fourth verse. This narration has two parts: a commandment from God, in verse 14, and execution of the commandment, in the verse following.
  3. Revelation 9:13 The commandment given by Christ himself, who is governor over all.
  4. Revelation 9:13 He alludeth to the altar of incense, which stood in the Court which the Priests were in, over against the Ark of the Covenant, having a veil betwixt them.
  5. Revelation 9:14 As if he should have said, These hitherto have been so bound by the power of God, that they could not freely run upon all men as themselves lusted, but were stayed and restrained at that great flood of Euphrates, that is, in their spiritual Babylon (for this is a Paraphrase of the spiritual Babylon by the limits of the spiritual Babylon long since overthrown) that they might not commit those horrible slaughters which they long breathed after. Now go to: let loose those four Angels, that is, administers of the wrath of God, in that number that is convenient to the slaughtering of the four quarters of the world: stir them up and give them the bridle, that rushing of that Babylon of theirs, which is the seat of the wicked ones, they may fly upon all the world, therein to rage, and most licentiously to exercise their tyranny, as God hath ordained. This was done when Gregory the ninth by public authority established for law his own Decretals, by which he might freely lay trains for the life of simple men. For who is it that seeth not that the laws Decretal most of them are as snares to catch souls withal? Since that time (O good God!) how great slaughters have there been? how great massacres? All histories are full of them: and this our age aboundeth with most horrible and monstrous examples of the same.

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